Each year the International Day of Peace is observed around the world on 21 September. The UN General Assembly has declared this as a day devoted to strengthening the ideals of peace, through observing 24 hours of non-violence and cease-fire.
But achieving true peace entails much more than laying down arms. It requires the building of societies where all members feel that they can flourish. It involves creating a world in which people are treated equally, regardless of their race.
Muchos sucesos y situaciones que involucran a los Pueblos Indígenas están pasando alrededor del mundo. ¿Sabe cuáles son?
Como parte del derecho a la información, Cultural Survival le presenta este noticiero con notas relevantes de Norte, Centro y Sur América, África y Asia, el cual puede escuchar, descargar y compartir de forma gratuita.
Música de introducción:
- “Burn Your Village to the Ground” de The Halluci Nation. Derechos de autor, propiedad de The Halluci Nation. Usada bajo su permiso.
Muchos sucesos y situaciones que involucran a los Pueblos Indígenas están pasando alrededor del mundo. ¿Sabe cuáles son?
Como parte del derecho a la información, Cultural Survival le presenta este noticiero con notas relevantes de Norte, Centro y Sur América, África y Asia, el cual puede escuchar, descargar y compartir de forma gratuita.
Música de introducción:
- “Burn Your Village to the Ground” de The Halluci Nation. Usada con permiso.
Redacción:
- Shaldon Ferris, Khoisan, Cultural Survival, Sudáfrica.
Human trafficking is one of the most difficult issues to address in Nepal, affecting and exploiting thousands of women, adolescent girls, and children. Indigenous women and girls are disproportionately affected by human trafficking and represent almost 70 percent of the cases. Indigenous women and girls make up the majority of the people trafficked and exploited. Following the 2015 earthquake in Nepal, economic opportunities have been severely impacted and the numbers of missing women and girls including children have risen sharply.
In Nepal, people belonging to the LGBTQIA+ community are known as "Tesro lingi" (third gender). In Nepal, and in many other places in the world, members of the LGBTQIA+ community face lack of respect and acceptance due to discrimination. Families often reject them. They often become homeless, face bullying, and many are barred from accessing education.
Image: LGBTQIA+ Pride Flag, Wikimedia Commons
Music: Yawar Wawki-Yarina, titled ‘wawa’ music from Peru, used with Consent.
Indigenous women represent one of the most vulnerable and marginalized populations in the world. For centuries, Indigenous Women have been subjected to relentless discrimination and different types of violence based on gender, indigeneity, and class. They are deprived from even basic human rights such as access to health services, education and employment. This Indigenous Rights Radio program depicts Indigenous Women and access to quality health services.
Producer : Dev Kumar Sunuwar and Bia'ni Madsa' Juárez López
December 10, 2018, Human Rights Day, marks the 70th anniversary of the adoption of the Universal Declaration of Human Rights (UDHR), a milestone document that proclaimed the inalienable rights which everyone is inherently entitled to as a human being -- regardless of race, color, religion, sex, language or other status.
Indigenous Rights Radio Program on a case where the Newar indigenous community in Nepal obtained a victory in their legal battle against the government after about 7 years of continuous struggle.
Interviewees: Advocate Shankar Limbu
Music: Remember your children: by Solidummay.
Introductory Music: "Burn Your Village to the Ground" by A Tribe Called Red. Used with permission.
November 25th, 2017 is International Day for the Elimination of Violence Against Women. Indigenous women face disproportionate rates of violence and discrimination due to their intersecting identities (woman and Indigenous) which have both been historically marginalized in society. Nepali activists explain their work to end violence against women in their country, and lay out next steps for continuing the work of women's liberation around the world.
The International Day of the World’s Indigenous Peoples is commemorated annually on 9 August. Ten years after the adoption of the United Nations Declaration on the Rights of Indigenous Peoples, Nepal-based Indigenous Rights Radio Producer Dev Kumar Sunuwar reflects with prominent Nepali Indigenous leaders on the country's progress in the implementation of international standards for Indigenous Rights.
UN Permanent Forum on Indigenous Issues 2017, 16th Session
Week 1
Dev Kumar Sunuwar (Kumar/Sunuwar) asks Joan Carling, longtime advocate for Indigenous rights and former expert member to the UNPFII, how she assesses the implementation of the UN Declaration on the Rights of Indigenous Peoples (UNDRIP) in Asia.
MUSIC
"Remember Your Children," by Salidummay
Music from a seashell, recorded at the opening ceremony of the 16th UNPFII
Kaimana Barcarse interviews Perty Maguru from Nepal about the unique dual identity that Indigenous Peoples with disabilities occupy. She hopes to help bring a voice to this community. Recorded at the 2015 UNPFII.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
प्रत्येक मानिसको खाद्य अधिकार हुन्छ भन्ने कुरा अहिले नौलो विषय रहेन । तर आदिवासी जनजातिहरुको खाद्य अधिकारको विषय निकै महत्वपुर्ण छ । साथै चाख लाग्दो पनि । यो अहिले नौलो र एकदमै वहसको विषय बनेको छ । यो भागमा आदिवासीहरुको खाद्य अधिकारको अभियानमा लाग्ने आदिवासीका विज्ञहरु भारतका नेसफास नामक संस्थाका अध्यक्ष, फ्राङ रोए (जुनसंस्थाले भारतमा सन् २०१५ सेप्टेम्वरमा ईन्डिनिजियस टेरेमाद्रे भव्य रुपले आयोजना गरेको थियो), अमेरिकी आदिवासी अधिकारकर्मी विनोना लाडुक, ईन्डोनेसियास्थित जभरा नामक संस्थाका संस्थापक हेल्मन नाजिव लगायत अन्य विज्ञहरुको आदिवासी जननजातिहरुको खाद्य अधिकारका विषयमा उहाँहरुको आवाज सुन्न
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Gurung
States should obtain Free, Prior and Informed Consent before approving any development project that will affect the lands and resources of Indigenous Peoples.
For Indigenous Peoples, the right to Free, Prior and Informed Consent is a fundamental, inherent and inalienable right. Produced in Rai by Mohan Singh Lama
The UN Declaration on the rights of Indigenous Peoples along with other international instruments, recognises the right to Free, Prior and Informed Consent as a right of Indigenous Peoples. Produced in Rai by Mohan Singh Lama
Development Projects: States should obtain Free, Prior and Informed Consent before approving any development project that will affect the lands and resources of Indigenous Peoples. Produced in Rai by Mohan Singh Lama
Safe Communities: Governments cannot store dangerous materials on Indigenous Peoples’ lands without their Free, Prior and Informed Consent. Produced in Rai by Mohan Singh Lama
UN Declaration, Article 19. States must obtain Free, Prior and Informed Consent from Indigenous Peoples before taking legislative or administrative measures which will affect them. Produced in Rai by Mohan Singh Lama
UN Declaration, Article 10. Article 10 of the UN Declaration on the rights of Indigenous Peoples states that no one can forcibly displace indigenous communities from their territories. Produced in Rai by Mohan Singh Lama
It is important that indigenous communities elect leaders who will fight for the interests of their people and not the interests of the government. Produced in Rai by Mohan Singh Lama
Indigenous communities should not let governments continue to destroy their territories and violate their right to Free, Prior and Informed Consent. Produced in Rai by Mohan Singh Lama