This is a public service announcement about the coronavirus or Covid-19 disease outbreak.
The Covid-19 Pandemic is upon us, and we all need to adhere to all the hygiene protocols.
While it is important to ensure the well-being of our elders in the time of this global pandemic, let us take care of our children too. If this is new for us, imagine the psychological impact it has on our young ones. Take the time to explain it to them, first hand, as opposed to what they see and hear on social media, television and radio.
This is a public service announcement about the coronavirus or Covid-19 disease outbreak.
The Covid-19 Pandemic is upon us, and we all need to adhere to all the hygiene protocols.
While it is important to ensure the well-being of our elders in the time of this global pandemic, let us take care of our children too. If this is new for us, imagine the psychological impact it has on our young ones. Take the time to explain it to them, first hand, as opposed to what they see and hear on social media, television and radio.
This is a public service announcement about the coronavirus or Covid-19 disease outbreak.
The Covid-19 Pandemic is upon us, and we all need to adhere to all the hygiene protocols.
While it is important to ensure the well-being of our elders in the time of this global pandemic, let us take care of our children too. If this is new for us, imagine the psychological impact it has on our young ones. Take the time to explain it to them, first hand, as opposed to what they see and hear on social media, television and radio.
This is a public service announcement about the coronavirus or Covid-19 disease outbreak.
The Covid-19 Pandemic is upon us, and we all need to adhere to all the hygiene protocols.
While it is important to ensure the well-being of our elders in the time of this global pandemic, let us take care of our children too. If this is new for us, imagine the psychological impact it has on our young ones. Take the time to explain it to them, first hand, as opposed to what they see and hear on social media, television and radio.
This is a public service announcement about the coronavirus or Covid-19 disease outbreak.
The Covid-19 Pandemic is upon us, and we all need to adhere to all the hygiene protocols.
While it is important to ensure the well-being of our elders in the time of this global pandemic, let us take care of our children too. If this is new for us, imagine the psychological impact it has on our young ones. Take the time to explain it to them, first hand, as opposed to what they see and hear on social media, television and radio.
This is a public service announcement about the coronavirus or Covid-19 disease outbreak.
The Covid-19 Pandemic is upon us, and we all need to adhere to all the hygiene protocols.
While it is important to ensure the well-being of our elders in the time of this global pandemic, let us take care of our children too. If this is new for us, imagine the psychological impact it has on our young ones. Take the time to explain it to them, first hand, as opposed to what they see and hear on social media, television and radio.
This is a public service announcement about the coronavirus or Covid-19 disease outbreak.
While countries all over the world are on lockdown, and panic is the order of the day, this is a time when Indigenous Peoples around the world are encouraged to stay calm, and be strong, in the face of severe adversity.
What is most important to note, is that our elderly are the most vulnerable. We need to take extra precaution to save the lives of the ones who are dear to us, and the ones who have shown us the way to go, who have guided our feet on the path that we all walk.
This is a public service announcement about the coronavirus or Covid-19 disease outbreak.
While countries all over the world are on lockdown, and panic is the order of the day, this is a time when Indigenous Peoples around the world are encouraged to stay calm, and be strong, in the face of severe adversity.
What is most important to note, is that our elderly are the most vulnerable. We need to take extra precaution to save the lives of the ones who are dear to us, and the ones who have shown us the way to go, who have guided our feet on the path that we all walk.
This is a public service announcement about the coronavirus or Covid-19 disease outbreak.
While countries all over the world are on lockdown, and panic is the order of the day, this is a time when Indigenous Peoples around the world are encouraged to stay calm, and be strong, in the face of severe adversity.
What is most important to note, is that our elderly are the most vulnerable. We need to take extra precaution to save the lives of the ones who are dear to us, and the ones who have shown us the way to go, who have guided our feet on the path that we all walk.
This is a public service announcement about the coronavirus or Covid-19 disease outbreak.
While countries all over the world are on lockdown, and panic is the order of the day, this is a time when Indigenous Peoples around the world are encouraged to stay calm, and be strong, in the face of severe adversity.
What is most important to note, is that our elderly are the most vulnerable. We need to take extra precaution to save the lives of the ones who are dear to us, and the ones who have shown us the way to go, who have guided our feet on the path that we all walk.
This is a public service announcement about the coronavirus or Covid-19 disease outbreak.
While countries all over the world are on lockdown, and panic is the order of the day, this is a time when Indigenous Peoples around the world are encouraged to stay calm, and be strong, in the face of severe adversity.
What is most important to note, is that our elderly are the most vulnerable. We need to take extra precaution to save the lives of the ones who are dear to us, and the ones who have shown us the way to go, who have guided our feet on the path that we all walk.
This is a public service announcement about the coronavirus or Covid-19 disease outbreak.
While countries all over the world are on lockdown, and panic is the order of the day, this is a time when Indigenous Peoples around the world are encouraged to stay calm, and be strong, in the face of severe adversity.
What is most important to note, is that our elderly are the most vulnerable. We need to take extra precaution to save the lives of the ones who are dear to us, and the ones who have shown us the way to go, who have guided our feet on the path that we all walk.
This is a public service announcement about the coronavirus or Covid-19 disease outbreak.
While countries all over the world are on lockdown, and panic is the order of the day, this is a time when Indigenous Peoples around the world are encouraged to stay calm, and be strong, in the face of severe adversity.
What is most important to note, is that our elderly are the most vulnerable. We need to take extra precaution to save the lives of the ones who are dear to us, and the ones who have shown us the way to go, who have guided our feet on the path that we all walk.
This is a public service announcement about the coronavirus or Covid-19 disease outbreak.
While countries all over the world are on lockdown, and panic is the order of the day, this is a time when Indigenous Peoples around the world are encouraged to stay calm, and be strong, in the face of severe adversity.
What is most important to note, is that our elderly are the most vulnerable. We need to take extra precaution to save the lives of the ones who are dear to us, and the ones who have shown us the way to go, who have guided our feet on the path that we all walk.
This is a public service announcement about the coronavirus or Covid-19 disease outbreak.
According to the World Health Organisation, coronaviruses are a large family of viruses that cause illnesses ranging from the common cold to more severe illnesses. Covid -19 is a type of coronavirus that is now affecting over 162 countries out of 195.
Producer: Dev Kumar Sunuwar
Voices: Nishesh Angdembe and Shriti Angdembe
Image: Washing Hands
Music
"Burn Your Village to the Ground" by A Tribe Called Red. Used with permission.
Links:
This is a public service announcement about the coronavirus or Covid-19 disease outbreak.
According to the World Health Organisation, coronaviruses are a large family of viruses that cause illnesses ranging from the common cold to more severe illnesses. Covid -19 is a type of coronavirus that is now affecting over 162 countries out of 195.
Producer: Dev Kumar Sunuwar
Voices: Rita Rai
Image: Washing Hands
Music
"Burn Your Village to the Ground" by A Tribe Called Red. Used with permission.
Links:
Coronavirus, World Health Organization
¿Cuáles son los últimos sucesos y situaciones que involucran a los Pueblos Indígenas del mundo? Como parte del derecho a la información Cultual Survival le presenta el siguiente noticiero con notas relevantes de Norteamérica, Centro y Sur América, África y Asia.
Música de Introducción:
“Burn Your Village to the Ground” por A Tribe Called Red. Usado con permiso.
Edición de Imagen:
Rosario Sul González / Cultural Survival
According to the World Health Organization, coronaviruses are a large family of viruses that cause diseases ranging from the common cold to more serious diseases. Covid -19 is a type of coronavirus that now affects more than 162 countries out of 195.
This outbreak is serious! And in this program you can find more information and ways to prevent the spread. Listen, download and share for free.
Voices: Shree Krishna Maharjan
Image: Washing Hands
Music
"Burn Your Village to the Ground" by A Tribe Called Red. Used with permission.
Links:
¿Cuáles son los últimos sucesos y situaciones que involucran a los Pueblos Indígenas del mundo? Como parte del derecho a la información, Cultual Survival le presenta el siguiente noticiero con notas relevantes de Norteamérica, Centro y Sur América, África y Asia.
Música de Introducción:
“Burn Your Village to the Ground” por A Tribe Called Red. Usado con permiso.
According to the World Health Organization, coronaviruses are a large family of viruses that cause diseases ranging from the common cold to more serious diseases. Covid -19 is a type of coronavirus that now affects more than 162 countries out of 195.
This outbreak is serious! And in this program you can find more information and ways to prevent the spread. Listen, download and share for free.
Voices: Mina Gurung
Image: Washing Hands
Music
"Burn Your Village to the Ground" by A Tribe Called Red. Used with permission.
Links:
According to the World Health Organization, coronaviruses are a large family of viruses that cause diseases ranging from the common cold to more serious diseases. Covid -19 is a type of coronavirus that now affects more than 162 countries out of 195.
This outbreak is serious! And in this program you can find more information and ways to prevent the spread. Listen, download and share for free.
Voices: Shobha Sunuwar and Uttam Kumar Sunuwar
Image: Washing Hands
Music
"Burn Your Village to the Ground" by A Tribe Called Red. Used with permission.
Links:
According to the World Health Organization, coronaviruses are a large family of viruses that cause diseases ranging from the common cold to more serious diseases. Covid -19 is a type of coronavirus that now affects more than 162 countries out of 195.
This outbreak is serious! And in this program you can find more information and ways to prevent the spread. Listen, download and share for free.
Voice: Jagat Man Lama Dong
Image: Washing Hands
Music
"Burn Your Village to the Ground" by A Tribe Called Red. Used with permission.
Links:
According to the World Health Organization, coronaviruses are a large family of viruses that cause diseases ranging from the common cold to more serious diseases. Covid -19 is a type of coronavirus that now affects more than 162 countries out of 195.
This outbreak is serious! And in this program you can find more information and ways to prevent the spread. Listen, download and share for free.
Voices: Rojina Lama and Dev Kumar Sunuwar
Image: Washing Hands
Music
"Burn Your Village to the Ground" by A Tribe Called Red. Used with permission.
Links:
Cuáles son los últimos sucesos y situaciones que involucran a los Pueblos Indígenas del mundo? Como parte del derecho a la información, Cultual Survival le presenta el siguiente noticiero con notas relevantes de Norteamérica, Centro y Sur América, África y Asia.
Música de Introducción:
“Burn Your Village to the Ground” por A Tribe Called Red. Usado con permiso.
In Nepal, people belonging to the LGBTQIA+ community are known as "Tesro lingi" (third gender). In Nepal, and in many other places in the world, members of the LGBTQIA+ community face lack of respect and acceptance due to discrimination. Families often reject them. They often become homeless, face bullying, and many are barred from accessing education.
Image: LGBTQIA+ Pride Flag, Wikimedia Commons
Music: Yawar Wawki-Yarina, titled ‘wawa’ music from Peru, used with Consent.
In this program, producer Dev Kumar Sunuwar talks about Sunuwar language, the mother tongue of Sunuwar Indigenous Peoples of Nepal, called Koits-lo. The Sunuwar are one of 59 Indigenous Peoples legally recognized by the government of Nepal. They live in the eastern part of Nepal, alongside of the Likhu, Sunkoshi and Khimti Rivers, mainly in the Ramechhap and Okhaldhunga districts. Sunuwar people call themselves “koits” in their mother tongue. According to the 2011 Census, The Sunuwar have a population of 57 thousand, of which only 18 thousand can speak their mother tongue.
This program includes short voice clips of four different languages spoken by four different sub-clans of Rai Indigenous communities of Nepal namely: Bantawa, Chamling, Kulung and Puma. Rai is one of Nepal’s 59 Indigenous Peoples, legally recognized by the government, but debate among Rai Indigenous communities still continues about Rai not being their ethnic identity, but posts given to the topmost leaders during the ancient kingship system of Nepal.
This radio program is part of a series of programs produced by Indigenous Rights Radio, to commemorate the International Year of Indigenous Languages, 2019. In this program, we showcase the Newar Indigenous Language which is called, Nepal-Bhasa. The Newar are one of the 59 Indigenous Peoples recognized so far by the government of Nepal. They are the original habitants of Kathmandu valley, the capital city of modern Nepal. The Newar people have diversity in terms of religion, rituals and culture, but share one common language.
Indigenous women represent one of the most vulnerable and marginalized populations in the world. For centuries, Indigenous Women have been subjected to relentless discrimination and different types of violence based on gender, indigeneity, and class. They are deprived from even basic human rights such as access to health services, education and employment. This Indigenous Rights Radio program depicts Indigenous Women and access to quality health services.
Producer : Dev Kumar Sunuwar and Bia'ni Madsa' Juárez López
December 10, 2018, Human Rights Day, marks the 70th anniversary of the adoption of the Universal Declaration of Human Rights (UDHR), a milestone document that proclaimed the inalienable rights which everyone is inherently entitled to as a human being -- regardless of race, color, religion, sex, language or other status.
Indigenous Rights Radio Program on a case where the Newar indigenous community in Nepal obtained a victory in their legal battle against the government after about 7 years of continuous struggle.
Interviewees: Advocate Shankar Limbu
Music: Remember your children: by Solidummay.
Introductory Music: "Burn Your Village to the Ground" by A Tribe Called Red. Used with permission.
February 13th is World Radio Day. Radio has contributed to the resilience of Indigenous communities all over the world-- hear some of these stories in this program commemorating the 6th annual World Radio Day.
Music
"Remember Your Children" by Salidummay. Used with permission.
Indigenous Rights Radio English Intro track features "Burn your Village to the Ground" by @a-tribe-called-red. Used with permission.
November 25th, 2017 is International Day for the Elimination of Violence Against Women. Indigenous women face disproportionate rates of violence and discrimination due to their intersecting identities (woman and Indigenous) which have both been historically marginalized in society. Nepali activists explain their work to end violence against women in their country, and lay out next steps for continuing the work of women's liberation around the world.
The International Day of the World’s Indigenous Peoples is commemorated annually on 9 August. Ten years after the adoption of the United Nations Declaration on the Rights of Indigenous Peoples, Nepal-based Indigenous Rights Radio Producer Dev Kumar Sunuwar reflects with prominent Nepali Indigenous leaders on the country's progress in the implementation of international standards for Indigenous Rights.
UN Permanent Forum on Indigenous Issues 2017, 16th Session
Week 1
Dev Kumar Sunuwar (Kumar/Sunuwar) asks Joan Carling, longtime advocate for Indigenous rights and former expert member to the UNPFII, how she assesses the implementation of the UN Declaration on the Rights of Indigenous Peoples (UNDRIP) in Asia.
MUSIC
"Remember Your Children," by Salidummay
Music from a seashell, recorded at the opening ceremony of the 16th UNPFII
Kaimana Barcarse interviews Perty Maguru from Nepal about the unique dual identity that Indigenous Peoples with disabilities occupy. She hopes to help bring a voice to this community. Recorded at the 2015 UNPFII.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
प्रत्येक मानिसको खाद्य अधिकार हुन्छ भन्ने कुरा अहिले नौलो विषय रहेन । तर आदिवासी जनजातिहरुको खाद्य अधिकारको विषय निकै महत्वपुर्ण छ । साथै चाख लाग्दो पनि । यो अहिले नौलो र एकदमै वहसको विषय बनेको छ । यो भागमा आदिवासीहरुको खाद्य अधिकारको अभियानमा लाग्ने आदिवासीका विज्ञहरु भारतका नेसफास नामक संस्थाका अध्यक्ष, फ्राङ रोए (जुनसंस्थाले भारतमा सन् २०१५ सेप्टेम्वरमा ईन्डिनिजियस टेरेमाद्रे भव्य रुपले आयोजना गरेको थियो), अमेरिकी आदिवासी अधिकारकर्मी विनोना लाडुक, ईन्डोनेसियास्थित जभरा नामक संस्थाका संस्थापक हेल्मन नाजिव लगायत अन्य विज्ञहरुको आदिवासी जननजातिहरुको खाद्य अधिकारका विषयमा उहाँहरुको आवाज सुन्न
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
आदिवासीहरुको विश्व सम्मेलन २०१४, संयुक्त राष्ट्रसंघको महासभाको बैठक हो । जुन बैठकमा आदिवासीहरुको सरोकार र उनीहरुको उदाहरणीय कामहरुको विषयमा वृहत छलफल भएको थियो । त्यसैगरी सो बैठकमा आदिवासीको अधिकारसम्बन्धी संयुक्त राष्ट्रसंघीय घोषणापत्रको कार्यान्वयनको विषयमा समेत छलफल भएको थियो ।
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).
Gurung
States should obtain Free, Prior and Informed Consent before approving any development project that will affect the lands and resources of Indigenous Peoples.
For Indigenous Peoples, the right to Free, Prior and Informed Consent is a fundamental, inherent and inalienable right. Produced in Rai by Mohan Singh Lama
The UN Declaration on the rights of Indigenous Peoples along with other international instruments, recognises the right to Free, Prior and Informed Consent as a right of Indigenous Peoples. Produced in Rai by Mohan Singh Lama
Development Projects: States should obtain Free, Prior and Informed Consent before approving any development project that will affect the lands and resources of Indigenous Peoples. Produced in Rai by Mohan Singh Lama
Safe Communities: Governments cannot store dangerous materials on Indigenous Peoples’ lands without their Free, Prior and Informed Consent. Produced in Rai by Mohan Singh Lama
UN Declaration, Article 19. States must obtain Free, Prior and Informed Consent from Indigenous Peoples before taking legislative or administrative measures which will affect them. Produced in Rai by Mohan Singh Lama
UN Declaration, Article 10. Article 10 of the UN Declaration on the rights of Indigenous Peoples states that no one can forcibly displace indigenous communities from their territories. Produced in Rai by Mohan Singh Lama
It is important that indigenous communities elect leaders who will fight for the interests of their people and not the interests of the government. Produced in Rai by Mohan Singh Lama
Indigenous communities should not let governments continue to destroy their territories and violate their right to Free, Prior and Informed Consent. Produced in Rai by Mohan Singh Lama